The reading of these documents discloses the importance of this form of thought to that they want to understand not only as it was born civic feeling, but still can be the way which the athenians thought its polish, the beddings of this civic feeling. An Imaginary Atenas Here it is here the conjunct fnebre. Above all this age social practical one: the official funerals made by you polish the citizens who had been died in combat, whose mortal remains had been taken to the Atenas to be embedded in the cemetary of polish. It had a division in the cemetary between the common sepultures and the ones that if raised to the citizens died in combats. It is in the course of a funeral of a citizen died on behalf of you polish that an orator takes the word in a special speech for that situation; the conjunct was done there fnebre.
Tucdides remembers thus the practical athenian at the moment to introduce celebrates it sharp conjunct fnebre for Pricles, the first one of the series studied for Nicole Loraux, in its book on L? invention of Athnes. This conjunct fnebre is emblematic of the main civic values practised by that society and that it will meet in all the conjuncts fnebres until the end of century IV B.C. This ceremonial date of many years before century V, being the cult to deceased on behalf of collective something well remote in the time. What it marks the Athenian conjunct fnebre and the traditional cult of deceased characterizes it front is necessarily its civic nature that makes with that the orator substitutes the poet of the aristocratic circles of the Archaic Period. These civic traces are verified in polish Athenian in the period of the Medical Wars, decisive period of the history of Atenas where if it affirms the Athenian hegemony on the Aegean world.